"" AZMANMATNOOR: Middle Ages

Wednesday, December 10, 2014

Middle Ages

Life in the Middle Ages centred upon control of the land. Land was ruled by a powerful lord, defended by his knights, and farmed by his peasants. The lord's home, a mighty stone castle built for defence, provided protection for the peasants. The Christian church was also an important institution during the-Middle Ages. When a town wanted to build a new cathedral, the townspeople sometimes helped construct it. These community building projects were called fatigues.
Building a medieval stone wall required great engineering skill. In this illustration, workers cut stone into squares and carry it to a crane. A man powers the crane by walking on the steps of a large moving wheel. Another worker carries mortar up a lad­der to the man who cements the pieces of stone together.
In the Middle Ages, cathedrals were decorated with stained glass windows portraying stories from the Bible.
  
Middle Ages
Middle Ages were the period between ancient and modern times in western Europe. Before the Middle Ages, western Europe was part of the Roman Empire. After the Middle Ages, western Europe included the Holy Roman Empire, the kingdoms of England and France, and a number of smaller states. The Middle Ages are also known as the medieval period, from the Latin words medium (middle) and aevum (age). Some­times the Middle Ages are incorrectly called the Dark fyes. The Dark Ages were the period from about A.D. 400to 1000, when learning and culture were at a low jftband documentary information about the period's history was scanty or influenced by myth and legend.

The history of the Middle Ages extends from the end of the Roman Empire to the 1500's. Historians today do not give exact dates for the end of the Roman Empire, cause it ended over a period of several hundred years. This article uses the A.D. 400's as the starting date of the Middle Ages. By that time, the Roman Empire was so weak that Germanic tribes were able to conquer it. The Germanic way of life gradually combined with the Roman way of life to form the civilization which we call medieval. Medieval civilization was greatly influenced by the Muslims in Spain and the Middle East, and by the Byzantine Empire in southeastern Europe.

This article tells about life in western Europe between the A.D. 400's and the 1500's. To learn how other civiliza­tions influenced medieval European civilization, see the World Book articles on Byzantine Empire; Crusades; Muslims; and Rome, Ancient. See also World, History of the.
  
The beginnings
The Germanic invasions. The Germanic peoples came from Scandinavia in northern Europe. They began moving into central Europe in about 1000 B.C. By the A.D. 200's, they occupied regions in the Rhine and Dan­ube river basins along the northern and northeastern boundaries of the Roman Empire. Some Germans adopted the civilization of their Roman neighbours.They traded with Roman merchants, learned to farm the land, and accepted Christianity as their religion.

But most Germans were rough, ignorant people. The Romans called them barbarians (uncivilized people). The Germans lived in tribes, each governed by a chief. The few laws that these people had were based on tribal customs and superstition. The tribesmen were fierce in appearance—big, bearded, and clothed in animal skins or coarse linen. They fought with spears and shields, and were brave warriors. The Germans lived mainly by hunting and by a crude type of farming. They wor­shipped such Scandinavian gods as Odin and Thor. Few Germans could read or write.

During the A.D. 400's, the Germanic tribes began in­vading Roman territory. By then, the Roman Empire had lost much of its great power, and its armies could not defend the long frontier. The Visigoths invaded Spain in about A.D. 416. The Angles, Jutes, and Saxons began to settle in Britain about 450. The Franks established a kingdom in Gaul (now France) in the 480's. The Ostrogoths invaded Italy in 489. See Angles; Franks; Goths - Saxons.

Barbarian Europe. The barbarian invasions divided the huge Roman Empire into many kingdoms. The barbarians were loyal only to their tribal chiefs or to their own families. Each tribe kept its own laws and custom. As a result, the strong central and local government the Romans disappeared.   

In the Roman Empire, a strong system of laws protected the citizens and gave them the safety and security that comes from law and order. Barbarian supers, replaced many Roman laws. For example, trial by ordeal, became a common way of determining whether a person was guilty of a crime. The accused person's arm was plunged into a pot of boiling water. Or the person to pick up a red-hot iron bar with the bare hand. If the burns healed within three days, the person was judge innocent. Otherwise, the accused was hanged. See Trial by combat.

The barbarian invasions also destroyed most of the European trade that the Romans had established. Few people used the great system of stone roads that had encouraged trade and communication among the prosperous cities of the Roman Empire. Without trade, money went out of use almost completely. Most of the people were forced to make their living from activities.

By the 800's, most of western Europe was divided into large estates of land called manors. A few wealthy land-owners, called landlords or lords, ruled the manors, but most of the people were poor peasants who worked the land. Each village on a manor produced nearly everything needed by its people. This system of obtaining a living from the land was called manorialism. See Manorialism.

Towns lost their importance under manorial condi­tions. Most people who had lived in the towns went to the countryside and became peasants on the manors. Some towns were completely abandoned and gradually disappeared. The middle class, which had engaged in trade and industry, also disappeared.

Education and cultural activities were almost forgotten. Almost all state and city schools disappeared. Few people could read or write Latin, which was the langguage of the well-educated. Even fewer people were, educated enough to preserve the little that remained ancient Greek and Roman knowledge. The great skills ancient literature, architecture, painting, and sculpt were forgotten.

The Christian church was the main civilizing for barbarians of the early Middle Ages. It provided leadership for the people and saved western Europe from complete ignorance.

Little by little, the church made Christians of the barbarians. Although the people of Europe no longer honoured one ruler, they gradually began to worship the same God. People called missionaries travelled great distances to spread the Christian faith. They also helped civilize the barbarians by introducing Roman ideas of government and justice into their lives.

The popes, bishops, and other leaders of the church took over many functions of government after the Roman emperors lost power. The church collected taxes and maintained law courts to punish criminals. Church building also served as hospitals for the sick, and for travellers

Two church institutions—the cathedral and the mon- wjl§Lbecame centres of learning in the early Middle Cathedrals were the churches of bishops. Mon- $eS.- . were communities of men called monks, who > worldly life to serve God through prayer and
 The monks of some monasteries and the clergy of *! cathedrals helped continue the reading and writing Latin, and preserved many valuable ancient manu- riots. They also set up most of the schools in Europe.

 The Carolingian Empire united most of western Europe under one ruler in the late 700's. The Carolingians were a family of Frankish kings who ruled from the mid- 700'sto 987. The most important Frankish rulers were Charles Martel, his son Pepin   son the Short, and Pepin's son Charlemagne.


Charles Martel united the Frankish kingdom in the early 700's, when he captured lands held by powerful Frankish lords. Pepin the Short strengthened the Caro­lingians'control over the Frankish kingdom. In 768, Charlemagne became ruler of the kingdom. Fie then conquered much of western Europe, and united Europe for the first time since the end of the Roman Empire.

In creating their empire, the Frankish rulers de­pended on the assistance of loyal noblemen called vassils. A nobleman became a vassal when he pledged his loyalty to the king and promised to serve him. The king then became a lord to his vassal. Most vassals held im­portant positions in the king's army, where they served ask nights. Many vassals had their own knights, whose services they also pledged to the king.

The Carolingian kings rewarded their vassals by granting them estates called fiefs. A fief included the manors on the land, the buildings and villages of each manor , and the peasants who farmed the manors.

The early Middle Ages reached their highest point of achievement during the long rule of Charlemagne. He worked to protect the church from its enemies and to keep the people of Europe united under the church. Al­though Charlemagne never learned to write, he did im­prove education. Fie established a school in his palace at Aachen, and teachers from throughout Europe gathered there. They organized schools and libraries, and copied ancient manuscripts. These activities caused a new inter­est in learning called the Carolingian Renaissance. See Charlemagne.

Charlemagne's empire and the revival of learning did not last long after his death. His three grandsons fought each other for the title of emperor. In 843, the Treaty of Verdun divided the empire into three parts, one for each grandson. Soon after, the divided empire was at­tacked by Magyars, Muslims, and Vikings. By the late 800’s, the Carolingian Empire no longer existed.

Feudal Europe
Feudalism. After the end of Charlemagne's empire, Europe was again divided into many kingdoms. Most of  the kings had little control over their kingdoms. As a re­sult, hundreds of vassals—with such titles as prince, von, duke, or count— became independent rulers of their own fiefs. These noblemen ruled their fiefs
through a form of government called feudalism.

Under feudalism, the noblemen who controlled the land also had political, economic, judicial, and military power. Each nobleman collected taxes and fines, acted as judge in legal disputes, and maintained an army of knights within his own territory. He also supervised the farming of the manors on his fief. The fief-holders were the ruling class in Europe for more than 400 years.

A typical member of the ruling class under feudalism was a nobleman, a knight, a vassal, and a lord—all at the same time. He was a nobleman because he had been born into the noble class. He became a knight when he decided to spend his life as a professional warrior. He became a vassal when he promised to serve a king or other important person in return for a fief. Finally, he be­came a lord when he gave part of his own land to per­sons who promised to serve him.

Suppose that Sir John, a nobleman, was a vassal of William the Conqueror, king of England and duke of Normandy. When John pledged his loyalty to William, he also promised to supply the king with 10 knights. In return, William gave 20 manors to John as a fief, if the king called his army to battle, John had to go—and take nine other knights with him. If John did not have nine knights living in his household, he hired wandering knights. As payment, John gave each knight one manor as a fief. The knights then pledged their loyalty and serv­ice to John. In this way, they became John's vassals, and he became their lord.

A lord and a vassal had rights and duties toward each other. A lord promised his vassal protection and justice, and the vassal gave the lord various services, most of which were military. Feudal warfare was common in Eu­rope. If a lord and his vassal performed their duties, there was peace and good government. But if either dis­regarded his duties, war broke out between them. The lords fought among themselves as well, because they often tried to seize each other's land. The church, which had its own princes and fiefs, was part of the feudal sys­tem, so it also suffered in the warfare. See Feudalism.

Feudal government. During the 900's and 1000's, most of western Europe was divided into feudal states. A powerful lord ruled each state as if he were king. The kings themselves ruled only their own royal lands.

In France, the king ruled only the area called the Ile- de-France, a narrow strip of land near Paris. The rest of France was divided into such feudal states as Aquitaine, Anjou, Brittany, Flanders, and Normandy. In some feudal states, no lord was powerful enough to establish a strong government. But in Anjou, Flanders, and Nor­mandy, capable lords provided strong governments.

The dukes of Normandy maintained tight control over the noblemen living there. No one could build a castle, collect taxes, regulate trade, or hold important court tri­als without the duke's permission. Only he could order an army into battle.

Under William the Conqueror, England became the strongest feudal state in Europe. William, who was duke of Normandy, invaded England in 1066. After defeating the Anglo-Saxon army, he became king of England. He then established the feudal system in England by mak­ing all landholders his vassals. See Norman Conquest; Normandy; William (I, the Conqueror).

The strong governments in the feudal states of France and England provided some peace and security for the people. Strong feudal government allowed rulers in the 1100's and 1200's to establish strong central govern­ments in France and England.

Feudalism did not provide strong government in Ger­many or Italy. For hundreds of years, powerful dukes fought the kings. Otto I, one of the most powerful Ger­man kings, won control over the dukes in the mid-900's. Fie then tried to create an empire similar to Charle­magne's. After conquering lands east of Germany, Otto invaded Italy. In 962, the pope crowned Otto Holy Roman Emperor. The Holy Roman Empire was small and weak, and included only Germany and northern Italy. In time, the German dukes tried to regain control of their kingdoms, and the empire was continually divided by warfare. Neither Germany nor Italy became united coun­tries until the 1800's.

The power of the church became the single great force that bound Europe together during the feudal pe­riod. The church touched almost everyone's life in many important ways. The church baptized a person at birth" performed the wedding ceremony at the person's mar­riage, and conducted the burial services when the per­son died.

The church also became the largest landholder in western Europe during the Middle Ages. Many feudal lords gave fiefs to the church in return for services per­formed by the clergy. At first, feudal lords controlled the church, but it gradually won a large degree of freedom.

Although clergymen did not take a direct part in feudal warfare, they controlled the lords with their own of' types of weapons. One great power of the church was its threat of excommunication. To excommunicate a person meant to cut the person off completely from the church and take away the person's hope of going to heaven. If a lord continued to rebel after being excommunicated, the church disciplined him with an interdict. This action closed all the churches on the lord's land. No one on the land could be married or buried with the church’s blessing, and the church bells never rang.
The people usually became so discontented that they rebelled and the lord finally yielded to the church.

Live of the people. Europe during the 900's was poor, underdeveloped, and thinly populated. At least half the land could not be farmed because of thick forests or swamps. War, disease, famine, and a low birth rate kept the population small. People lived an average of only 30 years. There was little travel or communica­tion, and fewer than 20 per cent of the people went farther than 16 kilometres from their birthplace.

The people of western Europe consisted of three groups. The lords governed the large fiefs and did all the fighting. The clergy served the church. The peasants worked on the land to support themselves, the clergy, and the lords.

The lords. A lord's life centred around fighting. He believed that the only honourable way to live was as a professional warrior. The lords and their knights, wear­ing heavy armour and riding huge war horses, fought with lances or heavy swords.

The behaviour of all fighting men gradually came to be governed by a system called chivalry. Chivalry re­quired that a man earn knighthood through a long and difficult training period. A knight was supposed to be courageous in battle, fight according to certain rules, keep his promises, and defend the church. Chivalry also .included rules for gentlemanly conduct toward women. In times of peace, a lord and his knights entertained themselves by practising for war. They took part in jousts (combat between two armed knights) and in tour­naments [combat between two groups of knights). See Knights and knighthood.

The lord lived in a manor house or a castle. Early cas­tles were simple forts surrounded by fences of tree trunks. Later castles were mighty fortresses of stone. In the great hall of the castle, the lord and his knights ate, drank, and gambled at the firesides. They played dice, draughts, and chess.

The lord's wife, called a lady, was trained to sew, spin, and weave, and to rule the household servants. She had few rights. If she did not bear at least one son, the lord could end their marriage. Neither the lords nor their la­dies thought education was necessary, and few could read or write.

The clergy. Most bishops and other high-ranking clergymen were noblemen who devoted their lives to toe church. They ruled large fiefs and lived much like other noblemen. Some of these clergymen were as wealthy and powerful as the greatest military lords.

Monks who lived in a monastery were required to live according to its rules. They had to spend a certain number of hours each day studying, praying, and taking part in religious services. Some monks who were out­standing scholars left the monastery and became advis­ers to kings or other rulers.

Many peasants who became clergymen served as priests in the peasant villages. Each village priest lived in a small cottage near his church. He gave advice and help to the peasants, settled disputes, and performed church ceremonies. The priests collected fees for baptisms, marriages, and burials. But most priests were as poor as the peasants they served.

The peasants had few rights, and were almost com­pletely at the mercy of their lords. A peasant family worked together to farm both the lord's fields and their own. Peasants also performed whatever other tasks the lord demanded, such as cutting wood, storing grain, or repairing roads and bridges.

Peasants had to pay many kinds of rents and taxes. They had to bring grain to the lord's mill to be ground, bake bread in the lord's oven, and take grapes to the lord's wine press. Each of these services meant another payment to the lord. Money was scarce, so the peasants usually paid in wheat, oats, eggs, or poultry from their own land.

Peasants lived in crude huts and slept on bags filled with straw. They ate black bread, eggs, poultry, and such vegetables as cabbage and turnips. Rarely could they afford meat. They could not hunt or fish because game on the manor belonged to the lord.

The High Middle Ages
Medieval civilization reached its highest point of achievement between the 1000's and the late 1200's. This period is called the High Middle Ages.

During the 1000's, many capable lords provided strong governments and periods of peace and security under the feudal system. As a result, the people were able to devote themselves to new ideas and activities.

Economic recovery. As government improved, so did economic conditions. Merchants again travelled the old land routes and waterways of Europe. Towns sprang up along the main trade routes. Most early towns devel­oped near a fortified castle, church, or monastery where merchants could stop for protection. The merchants, and the craftworkers who made the goods sold by the merchants, gradually settled in the towns.

Europe's population began to increase during the 1000's, and many people moved to the towns in search of jobs. At the same time, peasants began to leave the manors to seek a new life. Some became merchants and craftworkers. Others farmed the land outside the towns and supplied the townspeople with food. Medieval towns, which arose mainly because of the growth of trade, encouraged trade. The townspeople bought goods, and also produced goods for merchants to sell.

The peasants learned better ways of farming and pro­duced more and more food for the growing population. Peasants began to use water power to run the grain mills and sawmills. They gained land for farming by clearing forests and draining swamps.
For the first time since the days of the Roman Empire, Europeans took notice of the world beyond their bor­ders. Merchants travelled afar to trade with the peoples of the Byzantine Empire in southeastern Europe. The Crusades, a series of holy wars against the Muslims, encouraged European trade with the Middle East (see Cru­sades). Italians in Genoa, Pisa, Venice, and other towns built great fleets of ships to carry the merchants' goods "across the Mediterranean Sea to trading centres in Spain and northern Africa. The Italians brought back goods from these seaports. Many of the goods were ex­ports from cities in India and China. Leaders in the towns of northern Germany created the Hanseatic League to organize trade in northern Europe.

Merchants exchanged their goods at great interna­tional trade fairs held in towns along the main European trade routes. Each fair was held at a different time of the year, and merchants travelled from one fair to another. The county of Champagne in northeastern France be­came the site of the first great European fairs. Its towns lay on the trade routes that linked Italy with northern Eu­rope. Flemish merchants brought woollen cloth to the fairs. Italian merchants brought silks, spices, and per­fumes from the Middle East, India, and China. Mer­chants from northern and eastern Europe brought furs, timber, and stone. The merchants not only traded their goods, but also exchanged ideas about new methods of farming, new industries, and events in Europe and the rest of the world.

Medieval towns. Early towns were only small settle­ments outside the walls of a castle or a church. As the small towns grew larger, walls were built around them. Soldiers on the walls kept a lookout for attacking ar­mies. The towns were crowded because the walls lim­ited the amount of land available. Houses stood crowded together. The people had to build upward be­cause land was expensive, and many buildings were five or six storeys high.

Streets were narrow, crooked, dark, and filthy. Until about 1200, they were not paved. The people threw all their garbage and rubbish into the streets, and disease spread quickly. During the 1200's, the people in some towns began to pave their streets with rough cobble-stones. They also took some steps toward increasing sanitation.

A citizen who went out at night took his servants along for protection against robbers. The servants carried lanterns and torches because no town had any street lighting. The wide use of lamps, torches, and can­dles made fire one of the great dangers for a medieval town. Wealthy citizens had stone and brick houses, but most of the houses were made of wood. A large fire was likely to wipe out a whole town. The city of Rouen, in France, burned to the ground six times between 1200 and 1225.

After the merchants and craftsmen settled in the towns, they set up organizations called guilds. A guild protected its members against unfair business practices, established prices and wages, and settled disputes be­tween workers and employers.
Guilds played an important part in town government When the first guilds were organized, the towns had few laws to protect merchants or craftsmen. Most laws were made and enforced by the lord who owned the land on which a town stood. As the townspeople gained power, they demanded the right to govern themselves. Often, a guild forced a lord to grant the people a charter giving them certain rights of self-government. Guilds led the townspeople's fight for self-government, and so members of guilds often ran the new town govern­ments. See Guild.

The decline of feudalism. Economic recovery brought many changes to the social and political organi­zation of Europe. Money came back into use with the growth of trade and industry, the rise of towns, and the crusades. The manorial system began to break down as people grew less dependent on the land. Many peas­ants ran away from the manors to the towns. Other peasants bought their freedom with money that they made by selling food to the townspeople. The lords of some towns encouraged new settlers to come. Many lords granted freedom to peasants who settled in their towns.

The feudal system, which was based on manorialism began to break down, too. Ruling lords could pay for military and political service with money instead of fiefs. Their wealth provided better pay for the soldiers and officials they hired. In return, the lords received better service. They and their governments grew increasingly powerful.        

Developments in the 11 Offs and 120ffs laid the foundation for the eventual rise of great nation-states in England and France. Such powerful kings as Henry II  of England and Louis IX of France forced feudal lords to accept their authority. These kings developed new and better forms of government. They also organized national ar­mies to protect the people, and established royal laws and courts to provide justice throughout the land. See Henry (II) of England; Louis (IX).

At the same time, small but well-organized governments took form in Flanders, and in Italian city-states including Florence Genoa. Siena and Venice.

Learning during the high Middle Ages were devoted to glorify God and strengthening the power of the church. From 1100 to 1300, almost all the great ideas and artistic  achievements reflected the influence of the church.

Princes  and labored alike contributed money to build the magnificent stone cathedrals that rose above towns. The stained glass windows and sculptured decorated the cathedrals portrayed the life of Christ and other stories from the Bible. The cathedrals still standing in the French cities of Chartres Reims, Amiens, and Paris are reminders of the faith of medieval people. See Notre Dame, Cathedral of; Reims picture.

Increasing contact with Arab and Byzantine civilizations brought back much learning that had been lost to Europe since the end of the Roman Empire. Scholars translated  Greek and Arabic writings from these civilizations into Latin, and studied their meanings. More and more scholars became familiar with the writings of the Greek philosopher Aristotle. The scholars argued whether Aristotle's teachings opposed those of the church. A field of thought called scholasticism grew out of their discussions and writings (see Scholasticism). Among the great teachers and writers of this period were Peter Abelard, Albertus Magnus, and Thomas Aquinas (see Abelard, Peter; Albertus Magnus, Saint; Aquinas, Saint Thomas).

Students gathered at the cathedrals where the schol­ars lectured. Students and scholars formed organiza­tions called universities, which were similar to the craftsmens guilds. From the universities came men to serve the church and the new states, to practise law and medicine, to write literature, and to educate others.

The late Middle Ages
Between 1300 and 1500, medieval Europe gradually gave way to modern Europe. During this period, the Middle Ages overlapped the period in European history called the Renaissance. For a discussion of the great de­velopments in art and learning during this period, see the World Book article on Renaissance.

A halt in progress. Although art and learning ad­vanced, other areas of medieval civilization stood still or fell back. Europe had moved forward economically and socially almost without interruption during the high Middle Ages. The population had grown steadily, social conditions had improved, and industry and trade had expanded greatly. These developments came to an end in the 1300's. The population decreased, the people be­came discontented, and industry and trade shrank.

Wars and natural disasters played a large part in the halt of European progress. From 1337 to 1453, England France fought the Hundred Years' War, which inter­red trade and exhausted the economies of both na­tions (see Hundred Years' War). In addition, the break­down of feudalism and manorialism caused civil war throughout most of Europe. Peasants rose in bloody re­volts to win freedom from lords. In the towns, workers ’ought the rich merchants who kept them poor and powerless.

To add to the miseries of the people, the Black Death killed about a fourth of Europe's population between 1347 and 1350. The Black Death, a form of bubonic plague, was one of the worst epidemic diseases (see Bu­bonic plague). Severe droughts and floods also brought death, disease, and famine.

The growth of royal power. By the 1300's, the breakdown of feudalism had seriously weakened the feudal lords. At the same time, economic recovery had enriched the kings. With the help of hired armies, the kings enforced their authority over the lords. Royal infantry—newly armed with longbows, spears called pikes, and guns—defeated armies of feudal knights.

Meanwhile, the kings greatly increased their power by gaining the support of the middle classes in the towns. The townspeople agreed to support the kings by paying taxes in return for peace and good government. These developments gave birth to modern Europe.

Troubles in the church. The power of the popes grew with that of the kings, and bitter disputes arose be­tween the rulers of church and state. Churchmen took an increasing part in political affairs, and kings inter­fered in church affairs more and more. The popes some­times surrendered their independence and gave in to the kings. This happened especially from 1309 to 1377, when the popes ruled the church from Avignon, France. After the popes returned to Rome, disputes over the election of popes divided the church. Two, and some­times three, men claimed the title of pope. Such dis­putes hurt the influence of the church. They also caused criticism of church affairs and of church teaching. The religious unity of western Europe was weakened, leading to the Protestant Reformation of the 1500s. See Christianity (The division of the church); Pope (The trou­bles of the papacy); Reformation.

The growth of humanism. During the late Middle Ages, scholars and artists were less concerned with reli­gious thinking, and concentrated more on understand­ing people and the world. This new outlook was called humanism. The scholars and artists of ancient Greece and Rome had emphasized the study of humanity. Schol­ars and artists of the late Middle Ages rediscovered the ancient works and gained inspiration from them. Archi­tects began to design nonreligious buildings, rather than cathedrals. Painters and sculptors began to glorify people and nature in their works. Scholars delighted in the study of pre-Christian authors of ancient times. Dur­ing the late Middle Ages, more and more writers com­posed prose and poetry not in Latin but in the vernacular (native) languages, including French and Italian. This increasing use of the vernacular opened a new literary age, and gradually brought learning and literature to the common people.

The political, economic, and cultural changes of the late Middle Ages gradually changed Europe, and by the early 1500's it was no longer medieval. But the culture and institutions of the Middle Ages continued to influ­ence modern European history.

Related articles: For a discussion of political developments in western Europe           during the Middle Ages, see the History sections of the articles on Austria; Belgium; Eng­land; France; Germany; Italy; the Netherlands; Spain; and Switzerland. Other related articles include: Agriculture, The use of horses for farm work), Flanseatic League, Holy Roman Empire, Architecture (Medieval architecture), Homage, Humanism, Armour, Hundred Years' War, Barbarian, Knights and knighthood, Byzantine Empire, Library (The Middle Ages), Carolingian art, Literature (The Middle Ages), Castle, Magna Carta, Cathedral, Manorialism, Charlemagne, Manuscript, Christianity, Muslims, City (Medieval cities), Norman architecture, Classical music (The Middle Ages), Normans, Painting (Medieval painting), Clothing (The Middle Ages), Philosophy (Medieval philosophy), Crusades,
Curia Regis, Poetry (Medieval poetry), Dancing (The Middle Ages), Reformation, Dark Ages, Renaissance, Democracy (The Middle Ages), Ancient Rome, Domesday Book, Scholasticism, Drama (Medieval drama), Science (The Middle Ages), Education (Christian education in the Middle Ages), Serf,   Treaty of Verdun, Exploration, Vikings,
Feudalism, Villein, Furniture, Wat Tyler's Rebellion, Gaul, History of the World (The world from 500 to 1500), Glass (The Middle Ages), Gothic art, and Yeoman Guild.

The beginnings
The Germanic invasions
The Christian Church
Barbarian Europe     
The Carolingian Empire

Feudal Europe
Feudalism     
Feudal government

Outline
The power of the Church     
Life of the people

The High Middle Ages
Economic recovery
Medieval towns
The decline of feudalism
Learning and the arts

The late Middle Ages
A halt in progress
The growth of royal power C Troubles in the church
The growth of humanism

Questions
How did the Germanic invasions of the A.D. 40's change Euro­pean life?
What two church institutions preserved learning during the early Middle Ages?
What were Charlemagne's accomplishments?
What was feudalism? What did it accomplish for medieval Europe?
What were the three classes of medieval society during feudal times?
Why did towns develop during the high Middle Ages?
What was a fief! a manor! a vassal! a guild! the Black Death! :
Why did economic and social progress come to a halt in the late medieval period?

What forces weakened the church in the late Middle Ages? What was humanism! How did it affect medieval society? 

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